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Giovanni Agostino da Lodi was an Italian painter who was active from c. 1495 to c. 1525.
The attribution of his works has been dubious for centuries, until his style and career was defined by the American art historian Bernard Berenson in the 1960s. One of his first identified work is the Pala dei Barcaioli ("Boatmen Altarpiece") in the church of San Pietro Martire at Murano. His only signed work is the St. Peter and St. John the Evangelist in the Pinacoteca di Brera, which shows Lombard influeces, such as that of Bramantino.
Later he was also influenced by Leonardo da Vinci's style, as visible in the Christ Washing the Feet of the Apostles in the Gallerie dell'Accademia of Venice. After moving to Venice in the wake of Ludovico Sforza's fall, he returned to Milan in 1506. He subsequently executed works for privates and for the Certosa di Pavia; one of his late works, the Calvary, is housed in the National Gallery in Prague. He also collaborated with Marco d'Oggiono for a polyptych in the church of Santa Maria della Pace in Milan, some panels of which are now in the Pinacoteca di Brera.
Spencer StanhopeBritish
1829-1908
Stanhope was the son of John Spencer Stanhope of Horsforth and Cannon Hall, MP, a classical antiquarian who in his youth explored Greece. The artist??s mother was Elizabeth Wilhemina Coke, third and youngest daughter of Thomas William Coke of Norfolk, first Earl of Leicester; she and her sisters had studied art with Thomas Gainsborough. Stanhope had one older brother, Walter, who inherited Cannon Hall, and four sisters, Anna Maria Wilhelmina, Eliza Anne, Anne Alicia, and Louisa Elizabeth. Anna married Percival Pickering and became the mother of Evelyn.
Not inheriting the family estates left Stanhope free to make a commitment to art. While a student at Oxford, he sought out Watts as a teacher and was Watts?? assistant for some of his architectural paintings. Spencer-Stanhope traveled with Watts to Italy in 1853 and to Asia Minor in 1856?C57. Upon his return, he was invited by Dante Gabriel Rossetti to participate in the Oxford murals project, painting Sir Gawaine and the Damsels.
On January 10, 1859, he married Elizabeth King, the daughter of John James King, granddaughter of the third Earl of Egremont, and the widow of George Frederick Dawson. They settled in Hillhouse, Cawthorne, and had one daughter, Mary, in 1860. That same year, Spencer-Stanhope??s house Sandroyd (now called Benfleet Hall), near Cobham in Surrey, was commissioned from the architect Philip Webb. Finished by 1861, Sandroyd was only Webb??s second house, the first having been built for William Morris. The house was designed to accommodate Stanhope??s work as a painter, with two second-floor studios connected by double doors, a waiting room, and a dressing room for models. The fireplace featured figurative tiles designed by Burne-Jones based on Chaucer??s dream-vision poem The Legend of Good Women. For a person of Stanhope??s social standing, the house was considered ??a modest artist??s dwelling.?? Burne-Jones was a frequent visitor to Sandroyd in the 1860s, and the landscape furnished the background for his painting The Merciful Knight (1964), the design of which Stanhope??s I Have Trod the Winepress Alone is said to resemble.
The move was intended to offer an improved environment for Stanhope??s chronic asthma. When his condition was not alleviated, he turned to wintering in Florence. In the summers, he at first stayed at Burne-Jones??s house in London and later at the Elms, the western half of Little Campden House on Campden Hill, the eastern half of which was occupied by Augustus Egg.
In 1867, at the age of seven, Mary died of scarlet fever and was buried in at the English Cemetery in Florence. Her father designed her headstone.
Though his family accepted his occupation as a painter and took a great interest in art, Evelyn??s parents disparaged the achievements of ??poor Roddy?? and regarded the painters with whom he associated as ??unconventional.?? Considered among the avant-garde of the 1870s, Stanhope became a regular exhibitor at the Grosvenor Gallery, the alternative to the Royal Academy.
Stanhope moved permanently to Florence in 1880. There he painted the reredos of the English Church, and other work in the Chapel of Marlborough College. In 1873, he bought the Villa Nuti in Florence, where he was visited frequently by de Morgan and where he lived until his death.
De Morgan??s sister, A.M.W. Stirling, wrote a collection of biographical essays called A Painter of Dreams, including reminiscences of her uncle, ??the Idealist, the seer of exquisite visions.?? During the 19th and early 20th century, the extended Spencer-Stanhope family included several artists, whose ties were the theme of a 2007 exhibition, Painters of Dreams, part of the 50th anniversary celebration of the opening of Cannon Hall to the public as a museum. Featured were paintings by Stanhope and de Morgan, along with ceramics by her husband, William de Morgan; bronzes by Gertrude Spencer-Stanhope; and the ballroom at Cannon Hall and ??Fairyland?? in the pleasure grounds, which were designed by Sir Walter and his daughter Cecily.
Jean-Leon GeromeFrench Academic Painter and Sculptor, 1824-1904
was a French painter and sculptor in the style now known as Academicism. The range of his oeuvre included historical painting, Greek mythology, Orientalism, portraits and other subjects, bringing the Academic painting tradition to an artistic climax. Born at Vesoul (Haute-Saône), he went to Paris in 1840 where he studied under Paul Delaroche, whom he accompanied to Italy (1843-1844). He visited Florence, Rome, the Vatican and Pompeii, but he was more attracted to the world of nature. Taken by a fever, he was forced to return to Paris in 1844. On his return he followed, like many other students of Delaroche, into the atelier of Charles Gleyre and studied there for a brief time. He then attended the Ecole des Beaux-Arts. In 1846 he tried to enter the prestigious Prix de Rome, but failed in the final stage because his figure drawing was inadequate. He tried to improve his skills by painting The Cockfight (1846), an academic exercise depicting a nude young man and a lightly draped girl with two fighting cocks and in the background the Bay of Naples. He sent this painting to the Salon of 1847, where it gained him a third-class medal. This work was seen as the epitome of the Neo-Grec movement that had formed out of Gleyre's studio (such as Henri-Pierre Picou (1824-1895) and Jean-Louis Hamon), and was championed by the influential French critic Theophile Gautier. G??rôme abandoned his dream of winning the Prix de Rome and took advantage of his sudden success. His paintings The Virgin, the Infant Jesus and St John (private collection) and Anacreon, Bacchus and Cupid (Mus??e des Augustins, Toulouse, France) took a second-class medal in 1848. In 1849 he produced the paintings Michelangelo (also called In his studio) (now in private collection) image of the painting and A portrait of a Lady (Mus??e Ingres, Montauban). In 1851 he decorated a vase, later offered by Emperor Napoleon III of France to Prince Albert, now part of the Royal Collection at St. James's Palace, London. He exhibited Bacchus and Love, Drunk, a Greek Interior and Souvenir d'Italie, in 1851; Paestum (1852); and An Idyll (1853). In 1852 G??rôme received a commission by Alfred Emilien Comte de Nieuwerkerke, Surintendant des Beaux-Arts to the court of Napoleon III, for the painting of a large historical canvas, the Age of Augustus image of the painting. In this canvas he combines the birth of Christ with conquered nations paying homage to Augustus. Thanks to a considerable down payment, he was able to travel in 1853 to Constantinople, together with the actor Edmond Got. This would be the first of several travels to the East : in 1854 he made another journey to Turkey and the shores of the Danube, where he was present at a concert of Russian conscripts, making music under the threat of a lash. In 1854 he completed another important commission of decorating the Chapel of St. Jerome in the church of St. S??verin in Paris. His Last communion of St. Jerome in this chapel reflects the influence of the school of Ingres on his religious works. To the exhibition of 1855 he contributed a Pifferaro, a Shepherd, A Russian Concert, The Age of Augustus and Birth of Christ.